Social Well-being According to Theravada Buddhist Philosophy

Abstract

          This research article is a qualitative study that employs document analysis with the objective of examining Social Well-being According to Theravada Buddhist Philosophy. The findings reveal that social well-being begins with awareness, which arises from the wisdom of self-reflection. This involves examining one's habitual behaviors and conduct to reflect on whether they lead to benefits or harm for oneself and others. Upon recognizing suffering, one practices acceptance to adapt and modify behaviors and conduct in ways that do not cause harm to oneself or others. The study suggests creating an environment conducive to the development of both physical and mental well-being. Through continuous self-cultivation, one becomes a positive influence on those around them—serving as a role model, a safe space, a source of compassion, and providing comfort and warmth to others in their presence or conversations. This leads to internal confidence and stability when working or engaging in activities together. Such a person becomes a wise and supportive friend who fosters beneficial knowledge for inner growth. They remain calm and unshaken when confronted with external disturbances, free from distractions, irritations, and fears. They live with mindful confidence and find happiness in the present moment. The principle truly contributes to the well-being of society. The new body of knowledge is the model of social well-being based on Theravada Buddhist philosophy, which consists of the following components: 1) Social Acceptance, 2) Social Contribution, 3) Social Actualization, 4) Social Coherence, and 5) Social Integration.